"My dear child," said Philip, "your fault is great, but the mercy of God is still greater. SINS OF THE MOUTH, arising from the inordinate affections of the heart.1. Daille.Though the term, in our tongue, imports words spoken to the offence of God, when things unworthy of his greatness, and holiness, and truth, are attributed to Him, or those which belong to Him are denied Him; or when that which is proper to His divinity is communicated to creatures; yet in the Greek, that is, in the language the apostle speaks, the word "blasphemy" generally signifies any offensive, injurious speech, whoever it concerns, whether God, or angels, or men. Daille.The word is of great extent, and signifies in general that venom and evil of sin which is diffused through any one of our passions, whichever it be. What they are. THE FAVOURS IT BESTOWS. "(1) Anger is good —(a)Which arises from a good motive, viz., from the love of God or our neighbour. Yes, of thine own fancy. So heinous was it that God made it a capital crime (Leviticus 24:16, 23). (4)It corrupts speaker and hearers. It is by this he knows persons; it is by this he marks them out and describes them; as bad painters, who represent nothing so exactly as the moles and scars of the faces which they draw, the deformity of the nose, the protuberance of the lips, and other such marks which they have from the birth, or receive by some accident. Meditate on the universal providence of God, and His fatherly care (Luke 12:31, 32; Matthew 6:25, etc.).4. (1) That God might be cleared from all suspicion of injustice. See how covetousness destroys grace and piety. "Verily they have their reward." Such a man works under ground, as miners do, and appears not till the ruin he prepares for his enemy is fully ready. Beveridge. Covetousness: ) Issues, as a defiling thing, "out of the heart of man" (Mark 7:22). ) But it is rather that machination of evil in the heart which is wont to arise from anger in malevolent minds (Genesis 4:5; Genesis 27:41).2. Those who are proof against reason and right may yield to fear.2. The world likes priestcraft; and the priest has power according to his nearness to his duty, and to the faith of the populace. Consequently, St. Paul uses it not only here, but also in other places, to signify such revilings and detractions as are directed properly to men, and not to God (1 Corinthians 4:13; Titus 3:2).(J. First, the habit argues an unregenerate state, for it is one of the principal deeds of the old man. Such is her hatred now of the whole serpent race, that she has never since been able to look at a snake, even though it were dead. THE REMOVAL OF THE CAUSE (ver. Just now I heard his voice rising, and immediately carried out my instructions."(W. Mammon first entraps, and then tortures its victims. The flame is not wrong, but the coals are.(H. But thyself. Shakespeare so liked the image (or got such mileage or praise for it) that it shows up again in Macbeth, Act 2 … I said, "My soil suits it exactly in this climate; and I will write an article for the Monthly Gardener, and tell what luck I have had with it." )Purity of conversationChristian, Boston.It is related that General Grant was once sitting in his tent with officers around him, when a general came in in much glee and said: "I have a good story to tell; there are no ladies present, I believe." Daille. He then felt its edge, and at last thought he would cut "one handful." Daille.While the Lord desires us to consider the good qualities with which He has endowed His creatures, to the end that we might praise and esteem them, and imitate them, the evil-speaker looks upon nothing but their defects and vices. Damascenus defines it as "an appetite for revenge," and in this what the schoolmen term the "formal" of anger is contained. IV. Basil would have anger to be a bridled horse, which obeys reason as a curb. It cometh as an enduring and essential principle of the Divine government. That lady is still alive. (3)To spend that little time on earth, wherein we should prepare for heaven. First, since it is so great a crime, those who delight to hear it are not void of sin. The cause, "fornication," etc., not that we should conclude that it is peculiar to these sins alone to excite the Divine wrath, but because upon these which especially overthrow human happiness God is especially provoked (Hebrews 10:31). (a) Such as respect the blasphemers. We both gazed upon it with admiration. There was one flower on it which seemed to shine above all the rest in beauty. What they are. He fears the places where it inhabits. (Bishop Meade. The cause, "fornication," etc., not that we should conclude that it is peculiar to these sins alone to excite the Divine wrath, but because upon these which especially overthrow human happiness God is especially provoked (Hebrews 10:31). Daille.While the Lord desires us to consider the good qualities with which He has endowed His creatures, to the end that we might praise and esteem them, and imitate them, the evil-speaker looks upon nothing but their defects and vices.
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